Pakistan Hindu Post (PHP): Pakistan: Catholic Bishops Conference not sincere in demand to repeal blasphemy.

Thursday, January 21, 2010

Pakistan: Catholic Bishops Conference not sincere in demand to repeal blasphemy.

Karachi; January 19, 2010. (PCP) Dr. Nazir S Bhatti, President of Pakistan Christian Congress PCC said that National Commission for Justice and Peace NCJP,

established by Catholic Church of Pakistan and Bishops Conference in Pakistan is not serious on common Christian’s demand to repeal blasphemy in Pakistan which is source of violence against Christians but planning to hijack movement against controversial law on intimation of PPP government.

The Pakistani Christians staged protests in every city and town of Pakistan on August 11, 2009, by observing successful “Black Day” on Pakistan Christian Congress PCC call against burning alive of Christians in Gojra on pretext to blasphemy law by Muslim mob while Christian clergy-PPP government announced “ Minority Day” which was ignored by people.

“PCC terms NCJP signatures campaign to repeal blasphemy law instead of filing lawsuit in Supreme Court of Pakistan is on intimation of Pakistan Peoples Party PPP government in Pakistan to derail movement against blasphemy law” said Nazir Bhatti

The Islamic parties in Pakistan can present million signatures and bring hundred thousand activists on streets to press upon government to block repeal of blasphemy law if NCJP comes out with one hundred thousand signature.

The Islamists in Pakistan have already threatened street power of million if PPP government amends or repeals blasphemy law and Islamic Parties staged protest to counter Christians “Black Day” to repeal blasphemy law on August 11, 2009.

Pakistan Christian Congress PCC announced to file lawsuit in Supreme Court of Pakistan and invited NCJP leaders during recent visit to USA to share costs of lawsuit and join as petitioner but same was denied when Bishops Conference in Pakistan and NCJP is spending millions from poor Christians funds on tours to USA and Europe to hijack movement of Christians against blasphemy law in Pakistan.

It is on record that Bishops of Catholic Church and Church of Pakistan welcomed “Sharia Law in Pakistan” during International Jurist Conference in Lahore called by then premier Nawaz Sharif. The Bishops said on stages and in drawing room meetings with Pakistan Muslim League leaders that minorities are more protected in Islamic laws but Pakistan Christian Congress PCC opposed implementation of Islamic laws on Christians when military dictator late Zia-ul-Haq announced “Prohibition Ordinance of Hudd” . It is on record and no one can deny facts that Christian clergy in Pakistan dispatched delegations to Western countries to propagate that Christian are happy with Islamic laws or Sharia law in Pakistan.

“I urge US Commission on Religious Freedom, US Home Department, EU Human Right Commission and United Nations Human Right Commission that presentations made by NCJP, Christian Study Center Pakistan and Pakistani clergy on issue of blasphemy law are not true voice of Pakistani Christian because Christians demand repeal of blasphemy law nor any amendment” said Nazir Bhatti

Nazir Bhatti added “I appeal to US Commission on Religious Freedom, UNHRC, EU Human Right Commission and other International Forums to invite leaders of masses who stage protests in Pakistan against blasphemy but can not afford funds to tour abroad for presentation because they are true voice of 20 million Pakistani Christians nor NCJP or Christian Study Center paid workers who speak on behalf of clergy and government of Pakistan”

Nazir Bhatti clarified that NCJP signature campaign against Separate Electorate was successful because it was agenda of PPP and other Muslim political groups to bag Christian vote bank when Christians never demanded Joint Electorate but were casting hundreds of thousands of votes to elect their representatives by their votes. Such forums misled international forums on issue of election system for Christians in Pakistan and now again misleading on blasphemy law.

Dr. Nazir S Bhatti retreated that PCC along with other Christian groups which participated in “All Christian Parties Conference to End Blasphemy Law” in Rawalpindi on October 25, 2009, shall keep pressing government of Pakistan to repeal blasphemy law and shall file lawsuit in Supreme Court of Pakistan for remedy.

PCC will announce date of filing of lawsuit in SC to repeal blasphemy law after draft legislation of Shahbaz Bhatti, in parliament.

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Under Islamic and British Rule

People in this region were exposed to Islamic teachings through the sufis and later when the regions came under the control of various Muslim rulers. Alberuni states in his book, that some Hindus who were forced to become Muslims, were not accepted back into their community, when they escaped to places like Varanasi. He in fact laments, that due to Islamic conquests, many great Hindu scholars left this region. In over one thousand years of Muslim rule in the Punjab and Sindh, the population of Muslims outpaced the growth of Hinduism (Buddhism had virtually disappeared) due to conversion and slavery.

Demography

In August 1947, at the end of British Raj, the population percentage of Hindus in what is today in Pakistan was perhaps as high as 15-20%, but would drop to its current total of 2% in the years since independence. According to the 1998 Pakistan Census, caste Hindus constitute about 1.6 percent of the total population of Pakistan and about 6.6% in province of Sindh. The Pakistan Census separates Schedule Castes from the main body of Hindus who make up a further 0.25% of national population.

Hinduism and Partition

When Pakistan was formed in August 1947, over 7 million Hindus and Sikhs from what was East Pakistan (now Bangladesh) and Pakistan's Punjab, Sindh and North-West Frontier Province provinces were forced to leave this new state for India, and a similar number of Muslims chose the other way. The reasons for this incredible exodus was the heavily charged communal atmosphere in British India, deep distrust of each other, the brutality of violent mobs and the antagonism between the religious communities. The fact that over 1 million people lost their lives in the bloody violence of 1947, should attest to the fear and hate that filled the hearts of millions of Muslims, Hindus and Sikhs who had to leave ancestral homes during hastily arranged partition.

Post-1970s

Since Pakistan declared itself an Islamic nation and pursued a decidedly Islamic course in its political and social life since the 1980s, Hindus as a minority in Pakistan have had considerably fewer privileges, rights and protections in comparison to minorities in India, which constitutionally avows itself secular and giving of equal rights to its religious minorities including the Muslim, Christian and Sikh communities.

Religious, social and political institutions

The communal violence of the 1940s and the subsequent persecutions have resulted in the destruction of thousands of Hindu temples in Pakistan, although the Hindu community and the Pakistani government have preserved and protected many prominent ones. The Hindu Gymkhana in Karachi has tried to promote social development for Hindus in the city. One of the few temples remaining in Karachi today is the Shri Swaminarayan Mandir, Karachi.

Hindus are allotted separate electorates to vote by, but their political importance is virtually nil. The Pakistan Hindu Panchayat and the Pakistani Hindu Welfare Association are the primary civic organizations that represent and organize Hindu communities on social, economic, religious and political issues. There are minority commissions and for a while, a Ministry of Minority Affairs in the Government of Pakistan looked after specific issues concerning Pakistani religious minorities.

The future for Pakistani Hindus

The increasing Islamisation of Pakistan and antagonism against a majority Hindu. Pakistan has forced many Hindus to leave Hinduism and convert to Islam. Such Islamisation include the blasphemy laws, which make it dangerous for religious minorities to express themselves freely and engage freely in religious and cultural activities. The promulgation of Sharia, Quranic law has also increased the marginalization of Hindus and other minorities. Following the destruction in 1992 of the Babri Mosque in India, riots and persecution of Hindus in retaliation has only increased; Hindus in Pakistan are routinely affected by communal incidents in India and violent developments on the Kashmir conflict between the two nations. It remains the hope of many that a permanent peace between the two nations will go a long way in making life better for the roughly 8 million Hindus living in Pakistan. The 1998 census recorded 2,443,614 Hindus in Pakistan. Reports from Pakistan indicate that Hindu minorities under Taliban rule in Swat are being forced to wear Red headgear such as turbans to make it easier for the Islamic militants to target them for discrimination. In light of these deprivations, Pakistani Hindu minorities have started fleeing to India.

Decline of Hinduism in Pakistan
&
Persecution of Hindus in Pakistan

(The Decline of Hinduism , Buddhism and Sikhism in the areas that now constitute the new country of Pakistan which was formed in 1947 happened for a variety of reasons, and even as these religions have continued to flourish beyond the eastern frontiers of Pakistan, these Dharmic religions have continued to dwindle in Pakistan)

Hindu Human Rights (HHR) Reports on Persecution of Minority (Hindus) in Pakistan

****************************
"Pakistan will provide its minorities an ample field for the outlet of their genius and they should come forward and play their role as true citizens in making Pakistan one of the greatest nations"
Quaid-e-Azam
Muhammad Ali Jinnah (11th August 1947)
محمد علی جناح
"You are free; Hindus are free to go to your temples, Muslims are free to go to your mosques, or to any other places of worship in the State of Pakistan".We are starting with this fundamental principle that we are all citizens and equal citizens of one State"
*****************************
NO HINDU HUMAN RIGHTS IN PAKISTAN

Hindu Minority in Pakistan lack options and hope

Pakistani Hindus flee forced conversions

Protest against attack on Pakistani Hindu Mandir

India is not giving visa to Pakistani Hindus

Introduction to Hindu's plight in Pakistan

Hindus in Pakistan: What the History Books Won’t Tell You.

There is a lack of awareness across the world about the very existence of a significant yet dwindling Hindu community in Pakistan. Presently it is estimated that Hindus make up 2% of Pakistan’s population. This is at least five times the number of Hindus in Britain.

Before the end of colonial rule in 1947, the land that was to become Pakistan had a large proportion of Hindus, accounting for over 26% of the population. The Partition of India was the biggest forced migration of people in human history, and was accompanied by large scale massacres. During this period, the population of Hindus dropped to 15% in this region.

Even though there was heavy risk, many Hindus chose to remain in their ancestral homeland and were promised protection by the Government of Pakistan. However in practice, Hindus found it very difficult to live in Pakistan, where they were very vulnerable and often subject to persecution.

There was a constant level of crime and harassment against Hindus in Pakistan. The constitution and legal system that was framed for the new country openly discriminated against Hindus. During periods of tension between India and Pakistan, Hindus were killed and expelled in large numbers. In 1965 a law was passed that openly incited and legitimised confiscation of Hindu property. This was called “The Enemy Property Act”. Therefore the Hindu population steadily dropped.

During 1970 and 1971, huge massacres were perpetrated upon Hindus, by the Pakistani army. A proper study into the casualty figures has never been conducted. Estimates for the number dead are up to 3 million. Millions of Hindu women were raped and kidnapped in this period. It was one of the largest massacres in recent history, and also one of the most ignored.

In 1977, General Zia ul-Haq led a military coup in Pakistan. He introduced Islamic Law, which further excluded and marginalised Hindus.

In 1989 and 1992 over 300 Hindu temples were destroyed. Many Hindus lost their homes. The largest outward migration of Hindus from Pakistan since Partition took place during these years.

Unbelievable as it may seem, Hindus still exist in Pakistan, numbering over 2.5 million. The Hindu population is largest in the Sindh province, but there are Hindu communities dotted all over Pakistan. They suffer constant threats against their security, property and lives. Hindus in Pakistan have to live a very low profile existence, and have to put up with many insults to their honour and dignity, with no legal safeguards. They authorities in the country rarely intervene to help Hindus, and often make matters worse. There are regular reports of kidnapping of Hindu women and children, looting of Hindu property, and other forms of discrimination, persecution and dehumanisation.

Unfortunately the international media and human rights groups do not take much of an interest in all this. Together with the apathy of the general public around the world, this has meant that the Hindus of Pakistan remain a forgotten and voiceless people. The brutality that has been melted out to the Hindus in Pakistan knows few parallels in history.

(Until decent minded people across the world show concern for the fate of the helpless and speak out for those without a voice, there is little hope for the Hindu men, women and children who remain in Pakistan)

Introduction & Glory of Sanatana Dharama or (Hinduism)

Religions of the World - Hinduism

Unlike other religions Sanatana Dharama (Hinduism) is not one person's invention.

There is no single medicine that can cure all deceases and ailments.

Sanatana Dharama (Hinduism) is an accumulated treasury of spiritual and moral laws discovered by different saints over various periods.

In other words Sanatana Dharama (Hinduism) is like constitution of a country. Spiritual and moral laws are democratically accumulated over centuries. These laws are observed voluntarily by people without any governmental control.

In Sanatana Dharama You don't need to practice exactly what your forefathers practiced. Those practices may be good only for that period (Yuga Dharma)

One can be an atheist or an agnostic and still can be a Sanatani like me or like Sage Charvak (The atheist).

Sanatana Dharama allows criticizing or debating god's existence. Sanathana Dharma absorbs new ideas like a sponge and recharges itself with modern technology.

In Kindergarten or Nursery school you learn everything from one book from one teacher. In a Higher school you learn from several books from several teachers.

Sanatana Dharama is like a university. It doesn't have only one book like other religions have, it has collection of books covers various subjects and aspects.

There is no single medicine that can cure all deceases and ailments.

One must understand, it is impossible for one person to write religious doctrines for entire world and for future. If any one thinks that one person can do it they are fooling themselves.

Sanatana Dharama is spiritual and moral evolution.

Sanatana Dharama implements religious sentiments for education, prosperity and peace.

Hinduism- 1

HINDUISM -- SCIENTIFICALLY proven RELIGION (part 1 of 3)

Introduction to Hinduism (Part 1/5)

Hinduism is not a Religion - Hindu Culture, Philosophy, and Spirituality

Welcome to the Hinduism Today Magazine's web site.

Your window on the Hindu world experience

Glory of Hinduism

Muslim emperors ruled India for seven hundred years. The British ruled India for two hundred years. Some joined Islam through force. The Muslim emperors and the British were not able to convert the whole of India. Still the glory of Hinduism persists. The culture of Hinduism prevails. Nothing can shake its greatness and root.

Hinduism is neither asceticism nor illusionism, neither polytheism nor pantheism. It is a synthesis of all types of religious experiences. It is a whole and complete view of life. It is characterized by wide toleration, deep humanity and high spiritual purpose. It is free from fanaticism. That is the reason why it has survived the attacks of the followers of other great religions of the world.

Hinduism is extremely catholic, liberal, tolerant and elastic. No religion is so very elastic and tolerant like Hinduism. Hinduism is very stern and rigid regarding the fundamentals. It is very elastic in readjusting to the externals and non-essentials. That is the reason why it has succeeded in living through millennia.

The foundation of Hinduism has been laid on the bedrock of spiritual truths. The entire structure of Hindu life is built on eternal truths, the findings of the Hindu Rishis or seers. That is the reason why this structure has lasted through scores of centuries.

Hinduism stands unrivaled in the depth and grandeur of its philosophy. Its ethical teachings are lofty, unique and sublime. It is highly flexible and adapted to every human need. It is a perfect religion by itself. It is not in need of anything from any other religion. No other religion has produced so many great saints, great patriots, great warriors, great Pativratas (chaste women devoted to their husbands). The more you know of the Hindu religion, the more you will honour and love it. The more you study it, the more it will enlighten you and satisfy your heart.

HINDUISM - What the world's greatest THINKERS had to say?

Basics of Hinduism

How I Became a Hindu - Dr. Frank Morales

Why I Became a Hindu / a Krishna Bhakta, by Stephen Knapp

Introduction to Sacred-Texts : Hinduism

The Vedas

There are four Vedas, the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas are the primary texts of Hinduism. They also had a vast influence on Buddhism, Jainism, and Sikhism. Traditionally the text of the Vedas was coeval with the universe. Scholars have determined that the Rig Veda, the oldest of the four Vedas, was composed about 1500 B.C., and codified about 600 B.C. It is unknown when it was finally committed to writing, but this probably was at some point after 300 B.C.

The Vedas contain hymns, incantations, and rituals from ancient India. Along with the Book of the Dead, the Enuma Elish, the I Ching, and the Avesta, they are among the most ancient religious texts still in existence. Besides their spiritual value, they also give a unique view of everyday life in India four thousand years ago. The Vedas are also the most ancient extensive texts in an Indo-European language, and as such are invaluable in the study of comparative linguistics.

Rig Veda - 1 (1/5)

Upanishads

The Upanishads are a continuation of the Vedic philosophy, and were written between 800 and 400 B.C. They elaborate on how the soul (Atman) can be united with the ultimate truth (Brahman) through contemplation and mediation, as well as the doctrine of Karma-- the cumulative effects of a persons' actions.

The Upanishads

Puranas

The Puranas are post-Vedic texts which typically contain a complete narrative of the history of the Universe from creation to destruction, genealogies of the kings, heroes and demigods, and descriptions of Hindu cosmology and geography. There are 17 or 18 canonical Puranas, divided into three categories, each named after a deity: Brahma, Vishnu and Shiva. There are also many other works termed Purana, known as 'Upapuranas.'

History versus Purana

The Epics

The Mahabharata and Ramayana are the national epics of India. They are probably the longest poems in any language. The Mahabharata, attributed to the sage Vyasa, was written down from 540 to 300 B.C. The Mahabharata tells the legends of the Bharatas, a Vedic Aryan group. The Ramayana, attributed to the poet Valmiki, was written down during the first century A.D., although it is based on oral traditions that go back six or seven centuries earlier. The Ramayana is a moving love story with moral and spiritual themes that has deep appeal in India to this day.

Mahabharat - Trailer

Mahabharat - Episode 1

RAMAYANA the epic Trailer

In addition, a key Hindu sacred text, the Bhagavad Gita, is embedded in Book Six of the Mahabharata.

Bhagavad Gita

The Bhagavad Gita, usually considered part of the sixth book of the Mahabharata (dating from about 400 or 300 B.C.), is a central text of Hinduism, a philosphical dialog between the god Krishna and the warrior Arjuna. This is one of the most popular and accessible of all Hindu scriptures, required reading for anyone interested in Hinduism. The Gita discusses selflessness, duty, devotion, and meditation, integrating many different threads of Hindu philosophy.

Hinduism's Bhagavad Gita message

The Bhagavad Gita

Glory of Scriptures

Pakistan Hindu Post (PHP)

NEW - Vedic/Hindu Calendar for 2013

Thursday, January 21, 2010

Pakistan: Catholic Bishops Conference not sincere in demand to repeal blasphemy.

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